The concept may appear simple as parents loving their children, spouses and siblings getting along well, friends helping each other, children caring for their parents. If he abandoned his father, he would break the hierarchical structure of the family, of which he will be a beneficiary in his old age.
What is true in the case of Japan, is also true — though partly to a lesser extent — in Chinese society and thinking.
Being unfilial, on the contrary, can result not only in sense of shame, but also in bad reputation, and bad reputation in Chinese society, where interpersonal relationships are indispensable, is not just a question of how one is viewed by others, but also of how one is treated.
For example, in traditional Chinese society, a man could have more wives, regardless of whether wives were jealous.
I think anyone who has lived in China or Taiwan has seen that these societies are absolutely not free from interpersonal tensions. His marriage with Yun, the love of his life, is one of the most touching and delicate love stories that can be found in Chinese literature.
In the second part of this post, I will be examining the concepts of hierarchy and obedience, and I will try to explain why filial piety and the hierarchical family structure have been so resilient and have secured the continuity of Chinese culture and society throughout the centuries.
They can play around, are spoilt and can do pretty much what they want. According to Confucius, there were five basic concepts which lead mankind to living a good and productive life, while at the same time, enable him to make a positive contribution to his society.
When he is a bit better, you should secretly order Yao to write to her parents saying she is homesick. His teachings attracted many disciples.
These were, as I see it, inhumane systems of subjugation of the individual for the sake of abstract ideals.
We can therefore observe Chinese society and thinking in its purest form. However, in order to understand how the Chinese family functions, it is necessary to look at filial piety from the perspective of the power structure of the Chinese family.
Shen Fu and his wife Yun are happily married, but they are poor, and rumours begin to circulate about them. The character xiao is made up of an upper and a lower part. Such understanding of filial piety focuses on the particular distribution of power within the family. Youth is the period in which one is free, can enjoy his life, can earn money.
That is not quite true.
But we need first of all to understand what xiao means, where it comes from, and how it was practised in the past, before we can examine the exceptions and the changes.
He Lay on Ice in Search of Carp".Asian Journal of Social Psychology () 2: – Filial piety and loyalty: Two types of social identification in Confucianism 1 Kwang-Kuo Hwang Department of Psychology, National Taiwan University, Taiwan The Confucian concepts of filial piety and loyalty are examined in terms of social identity theory in order to illustrate the arrangement of interpersonal relationships between self and.
Filial Piety By Tan Jwee Song > Why we chose the text? We chose this text because we wanted to show people how disgusting the people in this family is.
Filial piety, as a feeling of indebtness and gratitude, as a set of obligations and duties, and as a complete willingness to accept subordination, was at the core of the old imperial system.
And although society has changed, the idea that children should glorify and serve parents and give them posterity, is the main reason why parents demand so. Filial piety speaks to issues of humanity and social and familial harmony, and is considered “the foundation of virtue and the root rary concept of ﬁlial piety will be revealed in factor analysis results as a multiple factor structure, and (3) insights into the nature of this evolv.
Read Confucianism and Filial Piety in Chinese Culture free essay and over 88, other research documents. Confucianism and Filial Piety in Chinese Culture. Confucianism and Filial Piety in Chinese culture Western people might wonder why once upon a time in China, choosing a 3/5(1).
forming a meta-analysis of filial piety and depression in older people. The search steps included a screening process followed by a synthesis and critique of the articles (Kable, Pich, & Maslin-Prothero, ). The study searched the Chinese and.Download